Afghans display pride in their religion, country, ancestry, and above all, their independence. Like other highlanders, Afghans are regarded with mingled apprehension and condescension, for their high regard for personal honor, for their clan loyalty and for their readiness to carry and use arms to settle disputes.[188] As clan warfare and internecine feuding has been one of their chief occupations since time immemorial, this individualistic trait has made it difficult for foreign invaders to hold the region.
Girls in Kabul, wearing their traditional clothes, sing at a celebration of International Women's Day in 2002.
Afghanistan has a complex history that has survived either in its current cultures or in the form of various languages and monuments. However, many of the country's historic monuments have been damaged in recent wars.[189] The two famous statues of Buddha in Bamyan Province were destroyed by the Taliban, who regarded them as idolatrous. Other famous sites include the cities of Kandahar, Herat, Ghazni and Balkh. The Minaret of Jam, in the Hari River valley, is a UNESCO World Heritage site. A cloak reputedly worn by Muhammad is stored inside the famous Mosque of the Cloak of the Prophet Mohammed in Kandahar City.
Buzkashi is a national sport in Afghanistan. It is similar to polo and played by horsemen in two teams, each trying to grab and hold a goat carcass. Afghan hounds (a type of running dog) also originated in Afghanistan.
Although literacy levels are very low, classic Persian poetry plays a very important role in the Afghan culture. Poetry has always been one of the major educational pillars in Iran and Afghanistan, to the level that it has integrated itself into culture. Persian culture has, and continues to, exert a great influence over Afghan culture. Private poetry competition events known as "musha’era" are quite common even among ordinary people. Almost every homeowner owns one or more poetry collections of some sort, even if they are not read often.
The eastern dialects of the Persian language are popularly known as "Dari". The name itself derives from "Pārsī-e Darbārī", meaning Persian of the royal courts. The ancient term Darī – one of the original names of the Persian language – was revived in the Afghan constitution of 1964, and was intended "to signify that Afghans consider their country the cradle of the language. Hence, the name Fārsī, the language of Fārs, is strictly avoided."[190]
Avicenna, a famous physician and philosopher whose writings had huge impact over the entire then-known world.
Many of the famous Persian poets of the tenth to fifteenth centuries stem from what is now known as Afghanistan (then known as Khorasan), such as Jalal al-Din Muhammad Balkhi (also known as Rumi or Mawlānā), Rābi'a Balkhi (the first poetess in the history of Persian literature), Khwaja Abdullah Ansari (from Herat), Nasir Khusraw (born near Balkh, died in Badakhshan), Jāmī of Herāt, Alī Sher Navā'ī (the famous vizier of the Timurids), Sanā'ī Ghaznawi, Daqiqi Balkhi, Farrukhi Sistani, Unsuri Balkhi, Anvari, and many others. Moreover, some of the contemporary Persian language poets and writers, who are relatively well-known in Persian-speaking world, include Khalilullah Khalili,[191] Sufi Ashqari,[192] Sarwar Joya, Qahar Asey, Parwin Pazwak and others.
In addition to poets and authors, numerous Persian scientists and philosophers were born or worked in the region of present-day Afghanistan. Most notable was Avicenna (Abu Alī Hussein ibn Sīnā) whose paternal family hailed from Balkh. Ibn Sīnā, who travelled to Isfahan later in life to establish a medical school there, is known by some scholars as "the father of modern medicine". George Sarton called ibn Sīnā "the most famous scientist of Islam and one of the most famous of all races, places, and times." His most famous works are The Book of Healing and The Canon of Medicine, also known as the Qanun. Ibn Sīnā's story even found way to the contemporary English literature through Noah Gordon's The Physician, now published in many languages.
Al-Farabi was another well-known philosopher and scientist of the 9th and 10th centuries, who, according to Ibn al-Nadim, was from the Faryab Province in Afghanistan. Other notable scientists and philosophers are Abu Rayhan Biruni (a notable astronomer, anthropologist, geographer, and mathematician of the Ghaznavid period who lived and died in Ghazni), Abu Zayd Balkhi (a polymath and a student of al-Kindi), Abu Ma'shar Balkhi (known as Albumasar or Albuxar in the west), and Abu Sa'id Sijzi (from Sistan).
Before the Taliban gained power, the city of Kabul was home to many musicians who were masters of both traditional and modern Afghan music, especially during the Nauroz-celebration. Kabul in the middle part of the twentieth century has been likened to Vienna during the eighteenth and nineteenth centuries.
There are an estimated 60 major Pashtun tribes.[193] The tribal system, which orders the life of most people outside metropolitan areas, is potent in political terms. Men feel a fierce loyalty to their own tribe, such that, if called upon, they would assemble in arms under the tribal chiefs and local clan leaders. In theory, under Islamic law, every believer has an obligation to bear arms at the ruler's call.
Heathcote considers the tribal system to be the best way of organizing large groups of people in a country that is geographically difficult, and in a society that, from a materialistic point of view, has an uncomplicated lifestyle.[188]
The population of nomads in Afghanistan is estimated at about 2-3 million.[194] Nomads contribute importantly to the national economy in terms of meat, skins and wool.
Media
The media was tightly controlled under the Taliban, as television was shut down in 1996 and print media were forbidden to publish commentary, photos or readers letters.[195] The only radio station broadcast religious programmes and propaganda, and aired no music.[195] After the new government of 2001, press restrictions were gradually relaxed and private media diversified. Freedom of expression and the press is promoted in the 2004 constitution and censorship is banned, though defaming individuals or producing material contrary to the principles of Islam is prohibited. In 2008, Reporters Without Borders listed the media environment as 156 out of 173, with 1st being most free.[196] 400 publications are now registered, at least 15 local Afghan television channels and 60 radio stations.[197] Foreign radio stations, such as the BBC World Service, also broadcast into the country.
The media was tightly controlled under the Taliban, as television was shut down in 1996 and print media were forbidden to publish commentary, photos or readers letters.[195] The only radio station broadcast religious programmes and propaganda, and aired no music.[195] After the new government of 2001, press restrictions were gradually relaxed and private media diversified. Freedom of expression and the press is promoted in the 2004 constitution and censorship is banned, though defaming individuals or producing material contrary to the principles of Islam is prohibited. In 2008, Reporters Without Borders listed the media environment as 156 out of 173, with 1st being most free.[196] 400 publications are now registered, at least 15 local Afghan television channels and 60 radio stations.[197] Foreign radio stations, such as the BBC World Service, also broadcast into the country.
